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families. Officials such as Khorcheens,
Trangpas etc., were appointed by the Wazirs in the respective
districts. Khorcheens or Khosheen seems to be a corruption of the
Moghal official Qurcheen. Under the Maqpon rule they were
responsible for the collection of land revenue. This system was
copied with modification by the rulers in Gilgit.
Kharpons or governors, Chomals or
viceroys, wazirs etc., were always selected from amongst the twelve
families. These hereditary nobles of his court resembled those of
Akbar’s Ministers although the latter were not hereditary. In course
of time other principalities adopted this system.
The Dogras also in the initial stages
of their rule continued this system, their adherents-loyal
elements-supplanting the original Wazirs. Most of the Dogras created
Wazirs or Kardars sprang from families who had not even distant
relationship with the original nobility. After the war of liberation
the number of Wazir families has increased to such and extent that
today everybody lays claim to one or the other twelve families of Pa
Chones.
When the first settlement was carried
out such elements conscious of their low birth, lost no time in
getting their family names entered in the Revenue Records as
Traqchhos or Wazirs.
It may be related that the ‘Gacha-pa’
and the ‘Shigar Pa’ have been the greatest of the Traqchhos of Wazir
families of Skardu. The latter has the unique distinction that the
Maqpons have to dismount form the horse when they happen to pass
through their streets.
It is related that head of the Shigar-pa
family was asked to name the reward for the services rendered to the
Gialfo. He asked for the most distinctive reward un-heard of in
Baltistan. “That the Gialfo and his descendants be pleased to
dismount from the horse whenever any of them happen to pass through
my street. “Even today the Maqpon has to abide by the will of his
ancestors, for; the will stipulates that any of his descendants
failing to comply with this wish would be considered an alien to the
Maqpon family. The Gacha-pa family is extinct but the Shigar-pa are
still present in Gamba Skardu. The older generation bolds the family
in the greatest respect but the younger generation is unaware of its
existence even.
The ‘Mon’ or
musicians are the lowest rank in the society. But in compensating
for services done by them, no distinction was ever made. In Balti
legends it is said that the greatest honor that has been done to the
head musicians called Mon Nawroz was his elevation to the status and
rank of Traqchhos for his lifetime, as a reward for his timely
transmission of news about the invading
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